A Penchant for Abstraction: An American Collector of African Currency

By The American Numismatic Society
Iron-currency, Nigeria/Cameroon. Original name: Bandaka. According to Ballarini this piece of currency of forged iron resembles a stylized profile of a person: nose, a ponytail tied up in a bun behind the neck, a stylized body which ends in an umbrella handle which is finished off with some ringlets (ANS 2013.17.4, previously of Alan Helms’ collection.)
Iron-currency, Nigeria/Cameroon. Original name: Bandaka. According to Ballarini this piece of currency of forged iron resembles a stylized profile of a person: nose, a ponytail tied up in a bun behind the neck, a stylized body which ends in an umbrella handle which is finished off with some ringlets (ANS 2013.17.4, previously of Alan Helms’ collection.)

In the past decade, the American Numismatic Society has been fortunate to acquire a number of African numismatic objects from the Boston-based collector Alan Helms. These objects are mostly produced within the last two centuries and are distinguished by their large size for objects of numismatic value. Most of the objects come from modern-day Congo, Nigeria, and Cameroon. At first blush they come across as simply worked pieces of metal. The ANS caught up with Helms to find out more about his overall collecting practices and what led him to these objects, and to learn about how he grew his collection.

Q: When was the first time you bought a numismatic object from Africa? What inspired you to collect this work in particular?        

I bought my first piece of African currency from Monsieur Huguenin at Galerie Majestic on Rue Guenegaud, and in short order I started buying from most of the galleries in Paris.  Whereas a good Baule wooden standing figure in those days might sell at auction for $3,000, $4,000, or $5,000, one could find superb currency for a fraction of that cost. This work remains one of my favorites.

Q: Where were you acquiring these objects when you lived in Paris? Can you describe the market for African works in Paris at the time?

I was a visiting professor at the University of Paris (Nanterre) in 1983 when a colleague took me to several African art galleries and the African collection at the old Musée de l’Homme.  I remember being totally smitten.  Around the same time, I discovered African metal currency, which I found equally intriguing as African art, and it was more affordable.  So I began to purchase examples in Paris. This launched me into a lifetime of collecting African currency in Europe and the United States. Within a few years I had some 80 pieces.

Q: How have these objects fit within the context of your overall collecting practices? 

The two main collections of my life have been African metal currency and Chinese scholar rocks—both incidentally among the world’s most beautiful abstract arts.

Iron hoe money
Iron hoe money, Nigeria/Cameroon. According to Ballarini, this hoe-currency is made out of heavy sheet of iron, forged into shape of fan, with the bottom part ending in a triangle. These models could have actually been used as hoes: some known specimens have a ring welded to the plate, which indeed was used to fit in the wooden stick of the hoe. (ANS 2013.17.2, previously in Alan Helms’ collection.)

Q: How did you learn more about the objects you collected? 

Visual features have been my sole guide throughout so I’ve never studied these objects in any systematic, scholarly fashion. I’m almost exclusively concerned with the forms themselves. But it’s also true that little serious work has been done to date on African metal currency.  Few catalogues exist and many of those are of doubtful value.  It’s a ripe field for art historians who specialize in African art!

Q: You have donated parts of your numismatic collection to several important institutions including the Museum of Fine Arts, Boston, and Wellesley College. Other than the study and care for your works, what relevance do you think they could carry?

 For one thing, the objects themselves are aesthetically fascinating.  Beyond that, they’re an important part of the material history of the cultures that have created them.