Tag Archives: spain

Mysteries from the Vault: A Roman Lead Token from Hispania Baetica

Fig. 1: New York, Richard B. Witschonke Collection. Ex CNG MBS 67, 22 September 2004, lot. 1073. Casariego 1987, p. 26, no. 3.
Fig. 1: New York, Richard B. Witschonke Collection. Ex CNG MBS 67, 22 September 2004, lot. 1073. Casariego 1987, p. 26, no. 3.

The dating, function, and iconography of Roman lead tokens from Spain have been objects of speculation among scholars for decades. Several of these tokens, with weights ranging from 4–400 grams, have been found in the Spanish region of Cordova, once part of the Hispania Baetica, an area known in Roman times for silver mines. Spanish silver mines were one of the most important sources of silver bullion for Rome, and the connected smelting activities took place on such a huge scale that the lead pollution generated by them is still traceable in the Greenland ice core. At the same time, Baetica was also an important producer of olive oil, traded all over the Mediterranean Sea. Spanish lead tokens then, made out of a by-product of silver smelting but possibly also connected to agriculture, represent a useful yet poorly understood tool to understand the economic organization of this province.

Fig. 2: Another token from the series de las minas with the man with the “shovel.” New York, Richard B. Witschonke Collection. Ex CNG 31, 9 September 1994, lot 1857 Casariego 1987, p. 26, no. 1.
Fig. 2: Another token from the series de las minas with the man with the “shovel.” New York, Richard B. Witschonke Collection. Ex CNG 31, 9 September 1994, lot 1857 Casariego 1987, p. 26, no. 1.

The Richard B. Witschonke Collection at the ANS includes 16 specimens of these tokens, nine of which remain unpublished. One of them (fig. 1) is a unique piece, part of lot of 10 Spanish lead tokens offered for sale in CNG MBS 67 on September 22, 2004 (lot nos. 1070–1079). The CNG catalogue offers the following description:

Obv. Nude male walking left, carrying bell(?) and shovel over his shoulder; P · S across field; all within wreath. Rev. Harrow (or miner’s axe?). Weight: 166.78 g

Fig. 3: Tokens from the series de las minas with P · S and man with the “shovel.” Casariego 1987, p. 26, nos. 1–3.
Fig. 3: Tokens from the series de las minas with P · S and man with the “shovel.” Casariego 1987, p. 26, nos. 1–3.

The identity of the man represented on the obverse, together with the function of the objects he is carrying, is a mystery. Is he a miner, carrying a shovel? This is the interpretation offered by F. Casariego, G. Cores, and F. Pliego, who first published this piece in their catalogue of Iberian lead tokens from Roman times. They classified this piece as part of the series de las minas (“mines series”), conventionally related to the Roman mining operations in Baetica. These mine tokens (figs. 2, 3, 4) are usually characterized by the presence of a man with a “shovel” (a conventional term; it is unclear what this is).

Fig. 4: Other tokens from the series de las minas. Casariego 1987, p. 27, nos. 4–7.
Fig. 4: Other tokens from the series de las minas. Casariego 1987, p. 27, nos. 4–7.

This representation closely resembles the miners portrayed on the Linares bas-relief (fig. 5). Moreover, some tokens of the series de las minas were found in the Roman mines of El Maderero (fig. 6) and of Posadas (fig. 7), both in the Baetican district of Cordova. The archaeological context suggests a dating in the first century BC for these tokens. According to this interpretation, these tokens may have served as a ‘company coinage’ for these mines, a practice well attested in modern times. This token and the others of the “mines series” would therefore be one of the first instances of this use of tokens.

Fig. 5: The Linares bas-relief.
Fig. 5: The Linares bas-relief. Image: Asociación Colectivo Proyecto Arrayanes.

However, some elements in the iconography of the token represented in fig. 1 do not seem to match this interpretation. The bell carried by the man with the “shovel” and the arrow on the reverse need to find an explanation. A possible solution for this enigma does not come from Spain, but from Central Italy.

Fig. 6: A specimen of the token type found in the mine of El Maderero. New York, Richard B. Witschonke Collection. Ex CNG MBS 67, 22 September 2004, lot. 1073. Casariego 1987, p.32, no. 25. Arévalo González 1996, p. 53.
Fig. 6: A specimen of the token type found in the mine of El Maderero. New York, Richard B. Witschonke Collection. Ex CNG MBS 67, 22 September 2004, lot. 1073. Casariego 1987, p.32, no. 25. Arévalo González 1996, p. 53.
Fig. 7: A specimen of the token type found in the mine of Posadas. Casariego 1987, p. 27, no. 7, Arévalo González 1996, pp. 65–66.
Fig. 7: A specimen of the token type found in the mine of Posadas. Casariego 1987, p. 27, no. 7, Arévalo González 1996, pp. 65–66.

In a series of articles, C. Stannard showed the certain iconographical relationship between lead tokens from Baetica and local bronzes from Central Italy. The motif of the man with the “shovel” is attested in the area of Minturnae, Naples, and Pompeii, where no connection to mining activities can be made (fig. 8). The man with the “shovel” was probably not a miner, after all. As represented in fig. 4, the most frequent iconography of this figure is a walking man, either naked or wearing a short tunic, carrying the “shovel.” In the Italian material, he often also carries an askos, an oil or wine jar; in the Baetican, a bell (as in the case of the token in fig. 1). Could the man with the “shovel” be a farmer? The farming context could help explaining the presence of a harrow on the reverse of our token. Moreover, M. P. García-Bellido argues that the letters P · S, appearing on the token at ANS and on other ones of the same series, could be interpreted as P(ublica) S(ocietas), a State-owned enterprise exploiting oil-production in Baetica. According to this second interpretation then, the tokens of the series de las minas were used as a “company coinage” in an agricultural context, not in a mining one.

Fig. 8: The man with the “shovel” on the local bronzes of central Italy. Stannard 2005, p. 50.
Fig. 8: The man with the “shovel” on the local bronzes of central Italy. Stannard 2005, p. 50.

The iconographical similarities between Baetican tokens and Italian bronzes bear testimony to the active commercial relationships between Italy and Baetica in the Age of High Empire (first–second centuries AD), especially wine and oil trade. Mount Testaccio in Rome, an artificial mound composed almost entirely of testae, fragments of broken oil and wine amphorae dating from the first– third centuries AD (figs. 10, 11) bears testimony to the enormous scale of this trade. While researching Mount Testaccio’s amphora stamps, B. Mora Serrano (fig. 9) noticed the correspondence between the names appearing on some tokens of the series de las minas and the ones on amphora stamps from Testaccio. He therefore argued that at least some of the Iberian lead tokens of the series de las minas are connected to the transport of the Spanish olive oil to Rome. It follows that the man with the “shovel” on the unique piece of the Richard Witschonke Collection would not be an Iberian miner, but rather an Italo-Baetican farmer, probably occupied in producing wine and oil to export to Italy.

Fig. 9: Examples of correspondence of names appearing on tokens from Baetica and amphora stamps. Morra Serrano 2004, p. 529, fig. 2.
Fig. 9: Examples of correspondence of names appearing on tokens from Baetica and amphora stamps. Morra Serrano 2004, p. 529, fig. 2.

However, neither the presence of a bell nor the generously ithyphallic representations (cf. fig. 4) of the man with the “shovel” are addressed by this interpretation. C. Stannard argues that these elements could be explained if these figures were mimes. The Roman mime differed from Greek Comedy in that actors did not wear masks, as in the images on the Iberian lead. According to Stannard’s hypothesis, the man with the “shovel” represents a mime, a decorative element on tokens that were used as a “company coinage” in the context of an Italo-Baetican oil-trade enterprise.

Fig. 10: Aerial view of the Mount Testaccio in Rome. Image: CNN.
Fig. 10: Aerial view of the Mount Testaccio in Rome. Image: CNN.

In sum, the identity of the man with the “shovel” on the token presented in fig. 1 raises historical and iconographic questions that show the strength of the commercial and cultural interconnections within the Roman world. Were the tokens of the series de las minas really connected to mining activities, as their findspots seem to suggest? Or were they connected to the trade of Spanish oil, as B. Mora Serrano posits? The debate is still open.

Fig. 11: Mount Testaccio in Rome. Image: Michael Ezban.
Fig. 11: Mount Testaccio in Rome. Image: Michael Ezban.

Two elements still need further interpretation:

  • Even if not univocally linked to mines, some tokens of the series de las minas did circulate in mining areas. It is therefore not possible to entirely dismiss the “mining” interpretation.
  • The findspots of some tokens of the series de las minas show that these kind of tokens were already circulating during the first century BC, so they could not be directly linked to the Spanish oil trade of the first and second centuries AD.

Not all the questions are solved, then. The mystery of “our” man with the “shovel” is still intact.

New hypotheses on the iconography and the function of the man with the “shovel” and the function of the fascinating Spanish lead tokens will be formulated at the interdisciplinary conference “Tokens: Culture, Connections, Communities” at Warwick University (June 8–10, 2017), where all the published and unpublished lead tokens from the Richard W. Collection will be presented.

Profiles in Research: Chad Leahy

Last week, the ANS was visited by Dr. Chad Leahy, an Assistant Professor of Spanish and Early Modern Cultural Studies in the Department of Languages & Literatures at the University of Denver. Chad was kind enough to sit for a short interview about his work, and what follows is a lightly edited transcript of our talk.

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Chad Leahy (left) and David Yoon

What brings you to the ANS today?

I am working on a book project right now about the representation of Jerusalem in early modern Spanish culture and how the politics and interests of Spain in the Holy Land were refracted in art and literature. I also am finishing up an article on the place of coins in a particular episode of Don Quixote that deals with the expulsion of the Moriscos. In the 16th Century, ‘Morisco’ was a term used to refer to the descendants of Muslim people in Iberia, who were expelled from Spain in 1609-1614. Moriscos were officially converts to Christianity, but most of them only nominally so. One of the characters in the novel, Ricote, was a Morisco who was expelled but then sneaks back to recover some buried treasure. The buried treasure of Ricote has been studied a lot from an economic angle, but I am looking at what happens when we read the coins as objects–looking at the marks and inscriptions on them to see the propagandistic messages that were circulating at the time. The discourses used to justify the expulsion were connected to Crusade propaganda and ideas about Spanish national identity, and these same messages are communicated through those coins. So there’s an interesting ironic tension between the character’s own biography and the coins he is coming back to recover. The thing that got Ricote expelled in the first place is stamped on his coins.

And were there some coins that you saw today that you found particularly interesting or enlivening?

Until now, the pieces that I have seen are things you find on Google images or coins published in books. I haven’t had the opportunity to examine any pieces in person and its hard to know without doing so what is real and what is being misrepresented or poorly described.

In Don Quixote, Ricote has all different kinds of money. Most of his money is in the form of escudos and initially I was just surprised by how small escudos are. The expulsion of the Moriscos happened under the reign of Philip III (1598-1621) and the ANS has an escudo from that period and also a gold Portuguese cruzado from a little bit earlier.

ANS, 1969.222.2697
ANS, 1969.222.2697

 

Both pieces are really fascinating. In the heraldry of the period there is a particular kind of cross called the cross potent that was a mark of the crown of Naples, which was in turn connected to both the crown of Jerusalem and the crown of Aragon through marriage and conquest. The cross potent came to represent the Kingdom of Jerusalem. These coins have crosses potent on them and the reason why this is significant in the period as it relates to propaganda and the expulsion is that this particular kind of cross gestures to Crusader propaganda and the idea of universal battle against Islam. It embodies the idea that Spain is destined to reconquer Jerusalem. These kinds of ideas were used to justify the expulsion of the Moriscos in 1609 and this is a connection I want to highlight. 

ANS, 1936.13.4 (obverse)
ANS, 1936.13.4 (obverse)

One surprise today was that the cruzado (left) had a potent cross on it too [centered above the coat of arms]. I did not know that Portugal had crosses potent on any of their coins and they appear to have them in the 16th century on a good number of their cruzados.

 

And finally what are your future plans for this work?

This is going to be part of two works in progress. The first is an article that I am finishing up focusing on the Don Quixote coins, and the second is a larger book project about Jerusalem and early modern Spain.

For information about how this work develops, check out Dr. Leahy’s academia.edu page here.